Hey,
I was referring to The Beast that awakens and starts pouring itself drinks. Something == the beast (not that this clears it up), will not be satisfied == just wants to drink more. I'm having an AL free day, find myself writing a much longer post than I'd planned.
You said that after you did your chores, you sat and thought. Then you talked more about dissatisfaction. Buddhists do a lot of sitting and thinking. They have their five remembrances:
I am of the nature to grow old. I cannot escape growing old.
I am of the nature to have ill-health. I cannot escape having ill-health.
I am of the nature to die. There is no way to escape death.
All that is dear to me and everyone I love are of the nature to change. There is no way to escape being separated from them.
I inherit the results of my actions in body, speech and mind. My actions are the ground on which I stand.
This is kind of hard to get with the jargon about "nature to change" and "inheriting results". I find the following version more immediate. This is said to be a chant that some buddist monks recite daily:
I will lose my youth, my health, my loved ones, everything I hold dear and, finally, life itself, by the very nature of being human.Now that sounds pretty defeatist, but not if you understand it the way they do. Try adding on a second sentence, "and the more I get this through my head, the less my life will suck". You say,
Quote:
I also attempt to satisfy my soul (mind/intellect/will) because it's anxious for whatever reason - not at peace, not content, not at rest.
This is just a statement of the first of the Buddhists' Four Noble Truths: that there is "not at peace, not content, not at rest"... they use the term "suffering". This first truth is just "we suffer". They're talking about exactly that soul-anxiousness that you describe. This one should sound pretty obvious, maybe more like the First Noble "Duh".
The Second noble truth is that ignorance and desire lie at the root of this suffering. At the crudest level
desire for money, sex, etc. create suffering: we toil to get the high-paying job, only to find the things that the money buys don't fulfill us, leaving us in a bigger dilemma than when we started. On a subtler level
ignorance creates suffering. Many live as if they don't realise the facts above, as if there were a way to avoid losing one's youth, one's health, one's life. Of course one will fail at this, one will struggle, one will cling, and one will suffer emotionally as these things are stripped away, and (worse yet) one will suffer emotionally in anticipation of this suffering.
The second two noble truths are more upbeat.
The third noble truth involves the end of suffering. If you really "get it", and you don't flail around and just live your life, suffering can end. I think this one is really difficult to imagine, since we really only know suffering out of ignorance and desire. Our happinesses are often not really happinesses, just moments of thrill as our ignorant desires are occasionally fulfilled. They say what is left when you remove suffering is very deep, energetically peaceful and happy.
Now if you say, okay, I get it, but I don't "get it"... How can I "get it", in a deep enough way that I don't suffer? The fourth noble truth is how to get it, and it involves a lot of practices, divided into three subgroups: good moral conduct (Understanding, Thought, Speech); meditation and mental development (Action, Livelihood, Effort), and wisdom or insight (Mindfulness and Concentration). There's no reason to go into much more detail than that, the point is: there is some symmetry with TSM here: these are
practices designed to change the way the mind works, so that it doesn't suffer. They aren't things that you have to do because some moral authority says so.
Of course I don't claim to actually have accomplished any of this, it is really hard to meditate on nothingness while drunk. But that's my take on how buddhism fits in with the restless unsatisfied soul of the alky. Not that I intended to write that an hour ago when I hit 'reply'...

there's my ramble to your ramble, thanks for tuning in...